Friday 4 March 2011

NOT 'AU FAIT' WITH 'LADIES AND GENTLEMEN'

‘Ladies and Gentlemen’ – a definite no-no from a metaphysical/pseudo-metachemical standpoint, which is orientated, in religion and pseudo-science, towards race and pseudo-class as opposed, in metachemistry/pseudo-metaphysics, to class and pseudo-race, or science and pseudo-religion.

Such a form of address as ‘ladies and gentlemen’ may be appropriate to the metachemical and pseudo-metaphysical but not, assuredly not, to the metaphysical and pseudo-metachemical, who are brothers and sisters or, rather, pseudo-sisters, i.e., the pseudo-angels under the divines, the pseudo-dragons (neutralized dragons) under the saints, the pseudo-lions and/or wolves (neutralized lions and/or wolves) under the lambs, and so on, through equivalent metaphors.

However, now that I have written the above, I can see a counter-argument along the lines that if, in metaphysics and pseudo-metachemistry, one can have brothers and pseudo-sisters, then surely one can also have sisters and pseudo-brothers in metachemistry and pseudo-metaphysics. In fact, what is to preclude one from contending that the terms ‘ladies and gentlemen’ can also be split along such lines, with ladies and pseudo-gentlemen in the metachemical/pseudo-metaphysical context and gentlemen and pseudo-ladies in the context axially antithetical to that, wherein the notion of the gentleman saint and the pseudo-lady neutralized dragon (pseudo-dragon) would surely have some applicability?

Be that as it may - and excluding for the moment the irrelevance of class to the metaphysical/pseudo-metachemical context - it can certainly be argued that ladies and gentlemen, as an expression, is as cohesively implausible as would be the terms Devil and God, and for the very sound reason that what hangs together at any point of the intercardinal axial compass is less antithetical, as I am contending both the above terms would be, than hegemonic and gender subordinate, in which case the proximity, on different noumenal planes, of Devil and pseudo-God in the one case and of God and pseudo-Devil in the other must have a parallel in the use of such terms as ladies and gentlemen or, for that matter, brothers and sisters.

Yet, in broad terms, I still find it difficult to dismiss the idea that ‘ladies and gentlemen’ has class implications whereas ‘brothers and sisters’ doesn’t, being, if anything, more racially oriented, as in the use of ‘brother’ among large sections of the black or coloured community to distinguish themselves from their white or non-soulful counterparts.


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